To twenty-first-century Earthlings, the case against slavery may appear self-evident. Most of us have no doubt about the profound injustice of a system in which some people are the property of other people. However, nineteenth-century opponents of slavery faced a quite different social consensus on the issue. They had to make the case for abolishing an institution that dominated the economic and social structure of the Southern states. They also had to address widespread anxiety about how the nation would integrate freed slaves into its social, political, and economic fabric. 

 

In this 21th century we still hear about enslavement. The human race has not yet reached total awareness about what freedom realy means. Till today we receive messages of enslavement of humans animals and plants. Free pachamama wants to be a shout in a highest mountain. Scream of mother earth to her children. Her only dream is to see all her offspring living in a free world. For this we need to change our mind set.  

We don't own pachamama, we belong to her.  We belong to the soil we live on in a very sacred way.

When we open ourselves to this conciousness, mother earth speaks to us through our dreams or visions and we build a lifelong relationship with her.

She is our mother, taking care of our primal needs and we connect with her being.   She opens her arms for us in unconditional love.

Q'yay to you earthlings!

 

PRECEDENT

Evo Morales, Latin America's first indigenous president, accept mother earth as a living being. His government implemented a law in december 2010.The law is considered to be the first instance of environmental law that gives legal perusonhood to the natural system, and may also allow for citizens to sue individuals and groups as part of "Mother Earth" in response to real and alleged infringements of its integrity 

 

"It makes world history. Earth is the mother of all"

Andean spiritual world view which places the environment and the earth deity known as the Pachamama at the centre of all life. Humans are considered equal to all other entities.

 

The language contained in the legislation is astonishing. Here are the binding principles that govern:

1) Harmony: Human activities, within the framework of plurality and diversity, should achieve a dynamic balance with the cycles and processes inherent in Mother Earth;

 

2) Collective Good: The interests of society, within the framework of the rights of Mother Earth, prevail in all human activities and any acquired right;

 

3) Guarantee of Regeneration: The state, at its various levels, and society, in harmony with the common interest, must ensure the necessary conditions in order that the diverse living systems of Mother Earth may absorb damage, adapt to shocks, and regenerate without significantly altering their structural and functional characteristics, recognizing that living systems are limited in their ability to regenerate, and that humans are limited in their ability to undo their actions;

 

4)Respect and defend the rights of Mother Earth: The state and any individual or collective person must respect, protect and guarantee the rights of Mother Earth for the well-being of current and future generations;

 

5) No Commercialism: Neither living systems nor processes that sustain them may be commercialized, nor serve anyone's private property:

 

6) Multiculturalism: The exercise of the rights of Mother Earth require the recognition, recovery, respect, protection, and dialogue of the diversity of feelings, values, knowledge, skills, practices, transcendence, science, technology and standards of all the culture of the world who seek to live in harmony with nature.

 

 

The draft of the new law states: "She is sacred, fertile and the source of life that feeds and cares for all living beings in her womb. She is in permanent balance, harmony and communication with the cosmos. She is comprised of all ecosystems and living beings, and their self-organisation."

 

Ecuador, which also has powerful indigenous groups, has changed its constitution to give nature "the right to exist, persist, maintain and regenerate its vital cycles, structure, functions and its processes in evolution". However, the abstract rights have not led to new laws or stopped oil companies from destroying some of the most biologically rich areas of the Amazon.